Friday, March 8, 2013

Contemplations



This reading includes verses 1-9, 18-19, and 33...I have shown all 33 stanzas below, because if you have time, they're all worth the read.

Listening to good poetry can be infinitely more enriching than just reading it!  Alliteration, assonance, and consonance that I might not notice while reading, are inescapable when listening.  


Contemplations
1
Sometime now past in the Autumnal Tide,
When Phoebus wanted but one hour to bed,
The trees all richly clad, yet void of pride,
Were gilded o’re by his rich golden head.
Their leaves and fruits seem’d painted but was true
Of green, of red, of yellow, mixed hew,
Rapt were my senses at this delectable view.

2
I wist not what to wish, yet sure thought I,
If so much excellence abide below,
How excellent is he that dwells on high?
Whose power and beauty by his works we know.
Sure he is goodness, wisdom, glory, light,
That hath this under world so richly dight.
More Heaven than Earth was here, no winter and no night.

3
Then on a stately Oak I cast mine Eye,
Whose ruffling top the Clouds seem’d to aspire;
How long since thou wast in thine Infancy?
Thy strength and stature, more thy years admire,
Hath hundred winters past since thou wast born?
Or thousand since thou brakest thy shell of horn,
If so, all these as nought, Eternity doth scorn.

4
Then higher on the glistering Sun I gaz’d,
Whose beams was shaded by the leafy Tree.
The more I look’d, the more I grew amaz’d
And softly said, what glory’s like to thee?
Soul of this world, this Universe’s Eye,
No wonder some made thee a Deity:
Had I not better known (alas) the same had I.

5
Thou as a Bridegroom from thy Chamber rushes
And as a strong man joys to run a race.
The morn doth usher thee with smiles and blushes.
The Earth reflects her glances in thy face.
Birds, insects, Animals with Vegative,
Thy heat from death and dullness doth revive:
And in the darksome womb of fruitful nature dive.

6
Thy swift Annual and diurnal Course,
Thy daily straight and yearly oblique path,
Thy pleasing fervour, and thy scorching force,
All mortals here the feeling knowledge hath.
Thy presence makes it day, thy absence night,
Quaternal seasons caused by thy might:
Hail Creature, full of sweetness, beauty, and delight.

7
Art thou so full of glory that no Eye
Hath strength thy shining Rays once to behold?
And is thy splendid Throne erect so high?
As, to approach it, can no earthly mould.
How full of glory then must thy Creator be?
Who gave this bright light luster unto thee:
Admir’d, ador’d for ever be that Majesty.

8
Silent alone where none or saw, or heard,
In pathless paths I lead my wand’ring feet.
My humble Eyes to lofty Skies I rear’d
To sing some Song my mazed Muse thought meet.
My great Creator I would magnifie,
That nature had thus decked liberally:
But Ah and Ah again, my imbecility!

9
I heard the merry grasshopper then sing,
The black clad Cricket bear a second part.
They kept one tune and played on the same string,
Seeming to glory in their little Art.
Shall creatures abject thus their voices raise?
And in their kind resound their maker’s praise:
Whilst I, as mute, can warble forth no higher layes.

10
When present times look back to Ages past
And men in being fancy those are dead,
It makes things gone perpetually to last
And calls back months and years that long since fled
It makes a man more aged in conceit,
Than was Methuselah or’s grand-sire great:
While of their persons and their acts his mind doth treat.

11
Sometimes in Eden fair he seems to be,
See glorious Adam there made Lord of all,
Fancies the Apple, dangle on the Tree,
That turn’d his Sovereign to a naked thrall,
Who like a miscreant’s driven from that place
To get his bread with pain and sweat of face:
A penalty impos’d on his backsliding Race.

12
Here sits our Grandame in retired place,
And in her lap her bloody Cain new born,
The weeping Imp oft looks her in the face,
Bewails his unknown hap and fate forlorn;
His Mother sighs to think of Paradise,
And how she lost her bliss, to be more wise,
Believing him that was, and is, Father of lyes.

13
Here Cain and Abel come to sacrifice,
Fruits of the Earth and Fatlings each do bring,
On Abels gift the fire descends from Skies,
But no such sign on false Cain’s offering;
With sullen hateful looks he goes his wayes.
Hath thousand thoughts to end his brothers dayes,
Upon whose blood his future good he hopes to raise.

14
There Abel keeps his sheep, no ill he thinks,
His brother comes, then acts his fratricide.
The Virgin Earth of blood her first draught drinks,
But since that time she often hath been cloy’d;
The wretch with ghastly face and dreadful mind,
Thinks each he sees will serve him in his kind,
Though none on Earth but kindred near then could he find.

15
Who fancies not his looks now at the Barr,
His face like death, his heart with horror fraught,
Nor Male-factor ever felt like warr,
When deep despair with wish of life hath fought,
Branded with guilt, and crusht with treble woes,
A Vagabond to Land of Nod he goes.
A City builds, that wals might him secure from foes.

16
Who thinks not oft upon the Fathers ages.
Their long descent, how nephews sons they saw,
The starry observations of those Sages,
And how their precepts to their sons were law,
How Adam sigh’d to see his Progeny,
Cloath’d all in his black, sinful Livery,
Who neither guilt not yet the punishment could fly.

17
Our Life compare we with their length of dayes
Who to the tenth of theirs doth now arrive?
And though thus short, we shorten many wayes,
Living so little while we are alive;
In eating, drinking, sleeping, vain delight
So unawares comes on perpetual night,
And puts all pleasures vain unto eternal flight.

18
When I behold the heavens as in their prime,
And then the earth (though old) still clad in green,
The stones and trees, insensible of time,
Nor age nor wrinkle on their front are seen;
If winter come, and greenness then do fade,
A Spring returns, and they more youthfull made;
But Man grows old, lies down, remains where once he’s laid.

19
By birth more noble than those creatures all,
Yet seems by nature and by custom curs’d,
No sooner born, but grief and care makes fall
That state obliterate he had at first:
Nor youth, nor strength, nor wisdom spring again
Nor habitations long their names retain,
But in oblivion to the final day remain.

20
Shall I then praise the heavens, the trees, the earth
Because their beauty and their strength last longer
Shall I wish there, or never to had birth,
Because they’re bigger and their bodyes stronger?
Nay, they shall darken, perish, fade and dye,
And when unmade, so ever shall they lye,
But man was made for endless immortality.

21
Under the cooling shadow of a stately Elm
Close sate I by a goodly Rivers side,
Where gliding streams the Rocks did overwhelm;
A lonely place, with pleasures dignifi’d.
I once that lov’d the shady woods so well,
Now thought the rivers did the trees excel,
And if the sun would ever shine, there would I dwell.

22
While on the stealing stream I fixt mine eye,
Which to the long’d-for Ocean held its course,
I markt, nor crooks, nor rubs that there did lye
Could hinder ought but still augment its force:
O happy Flood, quoth I, that holds thy race
Till thou arrive at thy beloved place,
Nor is it rocks or shoals that can obstruct thy pace.

23
Nor is’t enough that thou alone may’st slide,
But hundred brooks in thy cleer waves do meet,
So hand in hand along with thee they glide
To Thetis house, where all imbrace and greet:
Thou Emblem true of what I count the best,
O could I lead my Rivolets to rest,
So may we press to that vast mansion, ever blest.

24
Ye Fish which in this liquid Region ’bide
That for each season have your habitation,
Now salt, now fresh where you think best to glide
To unknown coasts to give a visitation,
In Lakes and ponds, you leave your numerous fry,
So Nature taught, and yet you know not why,
You watry folk that know not your felicity.

25
Look how the wantons frisk to tast the air,
Then to the colder bottome streight they dive,
Eftsoon to Neptun’s glassy Hall repair
To see what trade they, great ones, there do drive,
Who forrage o’re the spacious sea-green field,
And take the trembling prey before it yield,
Whose armour is their scales, their spreading fins their shield.

26
While musing thus with contemplation fed,
And thousand fancies buzzing in my brain,
The sweet-tongu’d Philomel percht ore my head,
And chanted forth a most melodious strain
Which rapt me so with wonder and delight,
I judg’d my hearing better than my sight,
And wisht me wings with her a while to take my flight.

27
O merry Bird (said I) that fears no snares,
That neither toyles nor hoards up in thy barn,
Feels no sad thoughts, nor cruciating cares
To gain more good, or shun what might thee harm
Thy clothes ne’re wear, thy meat is every where,
Thy bed a bough, thy drink the water cleer,
Reminds not what is past, nor whats to come dost fear.

28
The dawning morn with songs thou dost prevent,
Sets hundred notes unto thy feathered crew,
So each one tunes his pretty instrument,
And warbling out the old, begin anew,
And thus they pass their youth in summer season,
Then follow thee into a better Region,
Where winter’s never felt by that sweet airy legion.

29
Man at the best a creature frail and vain,
In knowledge ignorant, in strength but weak,
Subject to sorrows, losses, sickness, pain,
Each storm his state, his mind, his body break,
From some of these he never finds cessation,
But day or night, within, without, vexation,
Troubles from foes, from friends, from dearest, near’st Relation.

30
And yet this sinfull creature, frail and vain,
This lump of wretchedness, of sin and sorrow,
This weather-beaten vessel wrackt with pain,
Joys not in hope of an eternal morrow;
Nor all his losses, crosses and vexation,
In weight, in frequency and long duration
Can make him deeply groan for that divine Translation.

31
The Mariner that on smooth waves doth glide,
Sings merrily and steers his Barque with ease,
As if he had command of wind and tide,
And now becomes great Master of the seas;
But suddenly a storm spoils all the sport,
And makes him long for a more quiet port,
Which ’gainst all adverse winds may serve for fort.

32
So he that faileth in this world of pleasure,
Feeding on sweets, that never bit of th’ sowre,
That’s full of friends, of honour and of treasure,
Fond fool, he takes this earth ev’n for heav’ns bower,
But sad affliction comes and makes him see
Here’s neither honour, wealth, nor safety;
Only above is found all with security.

33
O Time the fatal wrack of mortal things,
That draws oblivions curtains over kings,
Their sumptuous monuments, men know them not,
Their names without a Record are forgot,
Their parts, their ports, their pomp’s all laid in th’ dust.
Nor wit, nor gold, nor buildings scape times rust;
But he whose name is grav’d in the white stone
Shall last and shine when all of these are gone.


Tuesday, March 5, 2013

Contentment 5

Men and women who are discontented, though they enjoy many mercies from God, yet are unthankful for them...this is the vile nature of discontent, to lessen every mercy of God.  It makes those mercies they have from God as nothing to them, because they cannot have what they want. 

The graces of God's Spirit are nothing to a discontented heart who cannot have all that he would have.  God has given you health of body and strength, and has given you some competence for your family, some way of livelihood, yet because you are disappointed in something that you would have, therefore all is nothing to you.  

The Spirit of God extenuates evils and crosses, and magnifies and amplifies all mercies.

Discontent takes away the present comfort of what you have because you have not something else.  What a foolish thing is this, that because I have not got what I want, I will not enjoy the comfort of what I have!  God gives you many mercies, but you see that others have more mercies than you and therefore you cry for more; but God does not give you what you want and because of that you throw away what you have - is not this folly in your hearts?  It is unthankfulness.  

--Jeremiah Burroughs, The Rare Jewel of Christian Contentment

Monday, March 4, 2013

Contentment 4

It should be the care of a Christian to observe what are God's ways towards him: What is God about to do with me at this time?  Is God about to raise me, to comfort me?  Let me accept God's goodness and bless his name; let me join with the work of God when he offers mercy to me, to take the mercy he offers. 

But again, is God about to humble me?  Is God about to break my heart and to bring my heart down to him?  Let me join with God in this work of his: this is how a Christian should walk with God.  What is it to walk with God?  It is, to observe what work God is now about, and to join with God in that work of his; so that, according as God turns this way or that way, the heart should turn with God and have working suitable to the workings of God toward him.  

Now I am discontented and murmuring because I am afflicted...the great design God has in afflicting you is to break and humble your heart; and will you maintain a spirit quite opposite to the work of God?  For you to murmur and be discontented is to resist the work of God.  God is doing you good IF YOU COULD SEE IT, and if he is pleased to sanctify your affliction to break that hard heart of yours, and humble that proud spirit of yours, it would be the greatest mercy that you ever had in all your life.  

Now will you stand out against God?  It is just as if you were to say, "Well, the Lord is about to break me and humble me, but HE SHALL NOT."  This is the language of your murmuring and discontentedness, though you dare not say so.  But though you do not say so in words, yet it is certainly the language of the temper of your spirit.  

Consider what an ingratitude this is to say "I am discontented when God is about to work such a work upon me as is for my good."  

--Jeremiah Burroughs, The Rare Jewel of Christian Contentment

Music Monday: Crossroads

This is barbershop at its finest!  Thanks to sister, Sherre, for the recommendation:

Sunday, March 3, 2013

True Masculinity

A Letter to My Christian Sons:

The world is full of voices who are more than eager to tell you what real masculinity and manhood are all about.  Some of those voices are full of delusion.  Some are reactionary, merely defining what masculinity is NOT (bravado, arrogance, autonomy).  Others define man's role according to time and space (20th century America) without asking what masculinity looked like in 3rd century Egypt or WILL look like in 29th century France.   Is it about vocation (business vs. blue-collar vs. the arts)?  Is it about appearance (long hair, jewelry, fashion vs. traditional, skinny vs. buff)?  Is it about personality (aggressive vs. shy, boisterous vs. chilled)?   Is it about social roles (husband vs. unmarried vs. father)?  

Are there really timeless truths about masculinity that apply to every time and place?  Are there really God-ordained, unchangeable, created distinctives of true manhood?  

I am addressing this with you because I have struggled for much of my life with the traditional Christian way of delineating male and female characteristics, roles, and responsibilities.  The markers often named are, in my belief and experience, functions of personality, training, circumstances, gifts, talents, and inborn tendencies rather than true gender distinctions.   Some markers (i.e. men are rational, women are emotional), are based on pagan mythology but have somehow been widely attributed to biblical Christian masculinity or femininity.  Many  cultural influences have also shaped and re-shaped our modern vision, leading to a mountain of confusion and debate.

When I examine the Word of God, I can only discern one obvious distinction between male and female.  Just ONE.  This one difference is expressly manifest in the biological makeup and the subsequent expression of physical oneness. 

Man is to be active...a leader...an initiator.

Woman is to receptive...yielding...and responsive.

That's it.  It's that "simple." 

Of course, the entrance of sin means that man's primary temptations are to either oppressively dominate, or remain idly passive, while woman's primary temptations are to suspiciously resist, or to take the lead herself.  But the Gospel and redemptive work of Christ means that  the created order can be reclaimed in some measure if we seek to let him, by his Spirit, remake us in the Image in which we were created.

I hope to help you understand a little about the way a woman's heart works and ways you can lead, as a Christian man, that will stir up receptivity in the heart of woman.

First and foremost, it is your duty (and in your best interest) to build a foundation of TRUSTWORTHINESS.  Woman can initially follow you without that trust, but every time that trust is broken, you eat away at her willingness and ability to yield to you.   But it's not enough not to destroy that trust...it also has to be built.  How do you do that? 

As a man - an imitator of the Trinitarian God - you fill a number of roles with attendant responsibilities (actions). By the way, each of these roles has a corresponding feminine role and responsibilities which are nearly identical, so the duties themselves are not necessarily masculine, but the way you function in these roles will either build trust or suspicion, which will directly affect your ability to live out your masculine leadership.

God & Christ Imitating Roles w/ attendant actions:

Father - nurture, provide, comfort, assure
Creator - speak life and beauty into existence
Warrior - defend and protect souls and the needy
King - pass judgement; give gifts
Servant - minister to needs
Redeemer - rescue and restore
Husband - nourish; feed; prune; cultivate
Teacher - instruct; enlighten

You WILL inescapably fill each of these roles, but you will do so either actively and intentionally or passively and carelessly.  I have named what I see as the primary godly characteristic needed in each role, as well as its antithetical characteristic.

Father - Gentleness...Harshness
Creator -  Generosity...Stinginess
Warrior - Courage...Cowardice
King - Discernment...Instability
Servant - Humility...Pride
Redeemer - Compassion...Indifference
Husband - Attentiveness...Laziness
Teacher - Understanding...Naivety 

Living out these roles in a godly way (for the sake of others) requires commitment and sacrifice = AKA: LOVE.  

When you enact your masculinity in these roles with god-like attributes and for the sake of others, you build trust in the heart of woman (I suggest that these roles of leading and responding apply to man and woman in a general sense - employer-employee, teacher-student, father-offsping, elder-parishioner, etc. - with more particular application in marriage.).  With confidence that your actions are intended to enrich, nourish, beautify and give her life, she in turn receives and yields to your leadership and is then empowered to enrich, nourish, beautify, and give life to the world around her.

You initiate and act.  She responds and yields.  The result?  She brings new life into the world.  You find your reward and joy, not in her pouring all that life back into YOU, but in the joy and life she continually gives to others!   In gratitude and trust, she continues to receive your benevolent actions and thereby continues to give life to The World.   This can look a thousand different ways depending on your gifts, personality, calling, and circumstances (time and space).  You may be rugged or refined.  A soldier or a scientist.  Lively or serious. You might carry a gun or a guitar.  Wear  a tie or skinny jeans.  Have rough calloused hands from physical labor, or clean trimmed office hands.  But the underlying motivation, the pattern, and the result of true masculinity will be the same: life for the world.    

This is True Masculinity: Initiate, lead, and act with committed sacrificial love on behalf of others, thereby infusing them with life so they may, in turn, give life to others.