The Hotel Balzaar

In March of that year, Marta and her mother arrived at Hotel Balzaar. They were given an attic room that contained a bed, a sink, and a battered chest of drawers. 

In her new "home" Marta is to be quiet as a mouse and disturb no one. But the insatiable curiosity of the young girl is stronger than her will to be silent. 

If that little snippet doesn't pique your interest, I feel sure the introduction to Norman Francis Binwithier (the sleeping bellman), or Alfonse (the exceedingly straight-edged desk clerk), or the flamboyant countess and her General-turned-parrot companion, just might. 

If those characters also fail to draw you in, well then you may be nigh hopeless.  But I'm certain no one can resist being mesmerized by Julia Sarda's exquisitely detailed illustrations, (my poor quality snapshot does not convey the full glory of her images)

The Puppets of SPELHORST

The Puppets of Spelhorst are filled with a longing they can’t name.  Each one has a unique characteristic by which they define themselves, but in the absence of purpose they can only boast of their uniqueness and downplay each other’s.  

• The Owl boasts of his real feathers.  His longing to pontificate wisely masks his truer longing to FLY.
• The King boasts of his crown.  His longing to command others masks his truer longing for MUSIC.
• The Wolf boasts of her sharp teeth.  Her longing to destroy masks her deeper longing for FREEDOM.
• The Boy boasts of his arrows.  His longing to do important deeds masks his truer longing for LOVE.

As their journey progresses, each gets a taste of The Thing they longed to do, but they end up abandoned and alone, missing one another and unsatisfied by their momentary experience.  Their true glory and the fulfillment of their deepest longing only comes when they experience The Thing in community with one another and for a greater purpose.

Kate has done it again.  She has woven a tale that captivates a child's imagination, while tapping deep into the soul of the adult reader. It is, as I've come to expect from her, both delightful and insightful.  

A Place on Earth

Wendell Berry's powers of observation and his ability to capture essence with unparalleled economy - of a person, an event, a landscape, a community, an experience, a photograph -  remains unmatched.  Here's a tiny sampling from the 300+ pages of A Place on Earth:

Jarrat Coulter - "It is a severe manhood that Jarrat has, that feeds on its loneliness, and will be governed by no head but its own."

Uncle Jack - "He relishes his ciphering.  The figures come into his mind smelling of barns and grain bins and tobacco and livestock.  His figures grunt and bleat and bray and bawl.  This is the passion that has worn him out and made him old, and is still a passion.  As he labor over it, the notebook becomes as substantial in his hands as a loaded shovel."

Mat Feltner - "This is the crisis of increase - what he was born to, and what he chose.  When he has done all that can be done, he is at peace with himself.   His labor has been his necessity and his desire."

Brother Preston - "The Word, in his speaking it, fails to be made flesh.  It is a failure particularized for him in the palm of every work-stiffened hand held out to him at the church door every Sunday morning - the hard dark hand taking his pale unworn one in a gesture of politeness without understanding."

Gideon Crop - "There is evidence everywhere of the presence of a strong, frugal intelligence, the sort of mind that can make do, not meagerly but skillfully and adequately, with scraps. He had the gifts of quiet endurance, of tolerance of rough work and poor tools, of makeshift, of neatness in patched clothes, of thrift."

Aunt Fanny - "That these things have grown out of the ground into their secret places apart from anybody's intention, and that she takes them familiarly and freely without attempting to take them all, that they are the harvest of a ramble and not a search or a labor, all this bespeaks a peaceableness between her and the world."

Roger - "Roger is lying on the big four-poster bed, wearing shirt and tie and coat and hat, generously covered with quilts, his head propped up against the bare headboard - sound asleep, his bottle propped beside him, a large briar pipe lying extinguished on his chest.  That he has escaped burning up is owed, according to some, only to the Lord's noted solicitude for drunkards and fools."

A Practiced Drunk

"They watch him pass in front of the most distant of the houses and come slowly down the row of them toward town, his walk a little unsteady but neither awkward nor faltering; he never strays out of his direction.  It is the gait of a man intricately skilled and practiced in being drunk. There is a ponderous grace about it like that of a trained elephant or a locomotive.  He sways heavily back and forth across the line of his direction, like a man carrying a barrel across a tightrope, his progress a sequence of fine distinctions between standing up and falling down.  His drunkenness has become precise."

--A Place on Earth, Wendell Berry

He Knows Our Frame

Originally published December 30, 2010:

Are you ever tempted to think how much easier it would be for us to put our faith into full practice if only Christ were here with us?  Not just in our hearts or by His Spirit, but visibly, audibly, tangibly present.  If that were the case, how could we possibly fail to trust, love and obey Him?

A stroll through the first few chapters of The Gospels should quickly cure us of that delusion - that is, unless we somehow set ourselves above the disciples.  Take Peter, for example.  You know...that world-renowned rock on which the apostolic church is built...yeah, that Peter.  He had Christ's literal, physical presence.  He heard His voice, felt His touch, looked in His eyes, and was an eyewitness of all manner of miracles - the casting out of demons; the healing of the lame, blind, deaf, mute, and leprous; the stilling of the storm; the RAISING OF THE DEAD!!  Well no wonder he had faith!  Unfaltering, unwavering faith!!

Well...there was this one time...

Peter had just witnessed His Lord feed a crowd of more than 5,000 with a mere pittance of fish and bread.  He must have been on an emotional high after such a spectacular experience!  In fact, he was so filled with faith that, a few hours later when Christ came walking across the water toward the disciples, Peter asked to join Him!  By faith, and at Christ's bidding, Peter climbed out of the boat and walked toward his Master.  HE WAS WALKING ON WATER, PEOPLE!  With his whole mind, heart, and senses, he was observing and participating in a tangible miracle! 

Yet, in the very midst of this experience, he saw a wave coming and was filled with terror.  Christ was right there with him...in the flesh...and he was overcome with doubt and fear!  How can this be?!  I suppose you and I would be foolish to imagine we would have done anything differently than Peter did.  Apparently, a clay vessel is a clay vessel.

But you know what the BEST part of this story is?  When Peter, filled with doubt, began to sink, he cried out, "Lord, save me!"  And how did Christ respond?

"Where is your faith, Peter?  You had it just a moment ago!"

"C'mon, Peter!  I'm RIGHT HERE!  Pull yourself together, son!"

"Aw, Peter.  I'm disappointed.  After all you have seen and experienced, you still don't trust me?  What's it gonna take?"

No.  Christ could have lambasted or skewered him with any number of honest and well-deserved rebukes, but He didn't.  He didn't shame him or lecture him for his lack of faith. 

Instead...He immediately reached out and took hold of Peter and brought him to the safety of the boat.  Even then Peter received only the gentle rebuke of a compassionate parent, "Little Faith, why did you doubt?"

When we find our own faith is small...smaller than we thought it was...smaller than it ought to be based on our knowledge and experience, we can lose heart, or we can remember this: the Triune God has revealed Himself to us in the person of Christ.  This is what our God is like!  Compassionate.  Longsuffering.  Ready and anxious to take hold of us as soon as we call out for deliverance!  Even when our hearts condemn us, God is greater than our hearts. He knows our frame and remembers that we are dust.  By His grace He will keep us calling out, "Lord, save me!" and confessing, "Lord, I believe.  Help my unbelief!" 

Believe this and be at rest. 

SaveSave

"I Will Never"

Originally published July 9, 2014: 

We resist humility.  

As Christians, we prefer to face life armed with moral certitude.  After all, we believe strongly in Good Things: marriage, Christian education, liturgy, personal and societal morals, and countless exacting points of theology which we have labored to fine-tune to precision.  And we have the authority of Scripture, Confessions, Catechisms, and Ecclesiastical Tradition on our side…not to mention intellectual acuity and eloquence!  

We like certainty.  It feels safe to be certain.  Of our beliefs.  Of our rightness.  Of our staunch resistance to the decay we see around us and our unwillingness to compromise.  Our faith is strong and secure.  Therefore…we declare.  Some of us declare silently within ourselves.  Others of us declare out loud…via conversation, sermons, social media, or even…blogs!

The problem is that all too often, those declarations have much to do with our own faithfulness and little to do with the faithfulness of Christ.  It easily translates into pride and superiority, making our voice repulsive to our hearers.

We become like Peter who, I imagine, was entirely persuaded when he declared, "Even if all of these fall away because of you, I will never fall away.  Even if I have to DIE with you, I will never deny you!"  We all know how that turned out.

Peter, like us, had the wisdom of the Proverbs at his disposal: "Pride goes before destruction and a haughty spirit before a fall."  

But humility is a hard-won virtue that often comes to fruition only after we have "declared" and subsequently found ourselves on our knees weeping bitterly and pleading for mercy because we, like Peter, have done the very thing about which we proclaimed, "I will never…!"

The Good News is, that though God resists the proud, he gives grace to the humble.  Christ waits for us in that place and looks on us with understanding and compassion.  Our failure…our denial…are not the final words.  The Final Word is the Word of Life who raises us from our knees, declares his constancy in spite of our inconstancy, and then sends us out as witnesses with a new and faithful declaration: the Forgiveness of Sins. 

Though we resist humility, our Lord will see it formed in us so that when we declare His Truth, it will be sweet as honey to our hearers.  We will be heard…and believed.

Put Up Your Sword

Originally published July 6, 2014:

One of his close and trusted friends betrayed him…gave him over to the violent mob standing by with intent to take his life. Peter knew the injustice of it.  The betrayal.  The wrongness. The sheer wickedness of it.  Any True Friend would have done the same!  Grab the sword and defend him!  Fend off the enemies of this Innocent Man! 

But the One who was betrayed and who knew he was being led to his death spoke, "Put up your sword, Peter.  Don't you know that all I have to do is call out to my Father and he would send more than 72,000 angels to my defense?"  

He was The Omnipotent One.  All the power of the universe was at his disposal!  But he refused to summon that power.  Not only that…he had the audacity to use that power to HEAL and RESTORE that self-righteous man who was bent on killing  him!

When we experience betrayal and injustice, how desperately we want to summon every means at our disposal to displace the betrayers…to expose and defeat the malicious intent of our enemies!  And our means are paltry means.  As likely to fall back on our own heads as to achieve our desired end.   Yet we rise up to full height and draw our swords.  

But if we listen, we will hear the unmistakable call to follow in our Master's footsteps and his command to put up our swords.  The only way we can do that is by believing what Christ himself believed in that moment.  

He TRUSTED his Father.  Not to keep him from the agony of suffering and the ensuing death…but after that death to raise him to life again, to exalt him, and to bring Life to the World through it.  When Christ went to his death and the grave, he actually died you know.  His lifeless body lost its power…lost its ability to call on his Father for legions to come and deliver him.  Christ had to submit himself to that place of darkness and powerlessness…that death…with full belief that his Father was trustworthy.  That he would keep his word.  That he would be faithful.  Christ couldn't raise himself from the dead.  He had to BE raised by the Father.  

This too must be our confidence…our hope…our trust…our firm belief.  That when we refuse to draw our sword and exact justice, when we give ourselves over to betrayal and injustice, when that leads to powerlessness and death (both figurative and literal) as it inevitably does, that our Father will be faithful to raise us to new life.  Just as Peter's sword would have been insufficient to quell the mob, our swords too are ineffective.  They may inflict damage, but they don't bring life.  

May we learn to entrust ourselves to the One who judges righteously and will raise us up in the Last Day!

The Peace of Wild Things

 The Peace of Wild Things

by: Wendell Berry 

When despair for the world grows in me

and I wake in the night at the least sound

in fear of what my life and my children’s lives may be,

I go and lie down where the wood drake

rests in his beauty on the water, and the great heron feeds.

I come into the peace of wild things

who do not tax their lives with forethought

of grief. I come into the presence of still water.

And I feel above me the day-blind stars

waiting with their light. For a time

I rest in the grace of the world, and am free.

The Anesthetized Life of the Metaverse

The advent of analgesics in the late 19th century made it possible for most of us to quell ordinary daily physical pain...and sometimes even extraordinary physical pain. In time, a broad range of psychotropics brought us options to reduce or numb our mental and emotional pain as well.  This age of pharmaceuticals is a blessing, is it not?  

Yet I can't help but wonder...what have we lost in this era of accessible, easy relief?   When these substance interventions fail us - which they sometimes do - when the pain remains, do we even know how to live?  Do we have the Resilience, Grit, or Perseverance to endure?  Do we know how to bear up under that which seems unbearable? 

Our modern experience of death is somewhat similar in that we remove the reality from ourselves as quickly as possible.  We scurry the body off to a morgue where we don't have to see it.   We hide it.   We distance ourselves from it.  We sterilize it.  We clean  the dead body, apply makeup, dress it up, to make it as pretty and realistic as possible before putting it on display.  I recognize that, for some, these rituals carry symbolism of respect and dignity, or may represent an important step for others on the road to "closure" (if such a thing even exists), and for some, it even instills a sense of hope.  I get it.  But I wonder about the long term effects of beautifying the grotesque.   Death is hideous. Generations who came before us knew this.  They didn't have the option to escape the raw realities of death.  The sight and smells of decay permeated their world, making it somewhat absurd to spin it as the gateway to a "better place."  It isn't. It is creation coming undone.  It's the wrenching apart of personhood - body and soul - which was created to be whole.   It's not something to beautify, make clean, or soften with platitudes...like a ring in a pig's snout, none of this changes the filth, the coldness, the darkness, the stench.

But pharmaceuticals and embalming aren't the only ways we anesthetize and soften the reality of life.  We have grown accustomed to cleanliness, to whitewashing, to ease, in many facets of life.  We hop in our cars for an effortless journey to the grocery store where very little exertion lands us a cart full of fresh and already-prepared food.  We cook that food over a fire we summon with the push of a button, then tidy up with clean water that streams into the very room where the mess is. Our most foul excretions are immediately spirited away to the underground depths as if they never existed.  Our facial blemishes are magically masked with any number of cosmetics.  Clothes show up ready-to-wear in boxes dropped conveniently near our front door.  When we soil them, machines clean them with little effort on our part. 

Don't misunderstand...I am not glorifying the past or the way things used to be. No rose-colored-glasses here.  Hardship and difficulty can forge character, reveal courage, instill strength...but they also produce fatigue, pain, sickness, and discouragement.   Progress - and I believe modern plumbing and cars and gas stoves and washing machines are examples of creative progress - has brought us many good gifts.  But when we move forward without consideration of the impact on the body, soul, and psyche, we may do ourselves and our posterity a disservice by over-distancing ourselves from reality. 

Since the Industrial Revolution, we have moved further and further from SOURCES of things.  We are distanced from the land that produces our food.  We are distanced from the bodies of water that keep us clean and hydrated.  We are distanced from the mechanics of our machines. Indeed, as technology advances, more and more specialization is needed to understand the physical world we interact with. But as we abandon the source, we lose understanding of how our world works (see Matthew Crawford's wonderful philosophical musings on this in Shop Craft as Soul Craft and The World Beyond Your Head.).  This distancing breeds unfamiliarity.  We're losing connection with the created world.  We are out of touch with the materiality, the physicality of our lives.

I suppose these shifts may allow us to embrace Meta as a natural next step.  Zuckerberg, its creator, describes the Metaverse as the "embodied internet" where you're "in the experience."  Ironically, the very nature of this universe is a DISEMBODIED one...or perhaps it's a world of "embodied" ISOLATION.  Here you can experience one another in an anesthetized environment where you won't have to smell another's sweat or stale breath, where you won't be confronted with real flaws of others or have yours exposed. You will never truly know or be known in Metaverse because you will always inhabit a fictionalized version of yourself alongside the fictionalized versions of another being, all staged in a fictionalized world.  You can leave an interaction without explanation and blame a bad internet connection.  You can project a feigned presence while remaining wholly distracted by a device or the real presence of another (sure we can do that now, but when we are physically present with another, they can at least SEE our distraction b/c we inhabit the same real space).  The Meta experience claims that your avatar presence - which is an entirely fabricated idealized version of "you" - will allow a more "natural and vivid" experience with "the feeling of presence" made possible through "living 3D representations of you."  

Here's the thing.  So much of what we can do with new technology is SUPER cool. I'm blown away by what is being discovered, learned, built, and added to the world of our experiences.  There are some amazing, redemptive, and FUN applications for these innovations!  But I can't shake my discomfort with the language of "embodiment."  As humans made in the image of a Trinitarian God (communal by nature) who took on flesh (embodied presence), we are designed to live and experience life in and through our flesh and bone bodies, not through a curated ethereal disembodied experience.  In REAL life, being physically present with someone experiencing deep physical pain is gut-wrenching.  It doesn't need "vivifying."  It can't be escaped.  The person in pain doesn't need the "feeling of presence" but ACTUAL presence.  In a 3D universe, I can be "present" with you while you suffer and not FEEL your suffering.  I can pretend to share in it without any consequence to my own person.  And without the benefit of helping you bear that burden.  

I'm reminded of this quote from Buechner's The Hungering Dark:

'No man is an island,' wrote Dr. Donne...'for whom the bell tolls it tolls for thee.'  ...any man's death reminds us of our common destiny...our lives are linked together.  But there is another truth...that every man IS an island.  ...we speak not to reveal who we are but to CONCEAL who we are.  Instead of showing ourselves as we truly are, we show ourselves as we believe others want us to be.  We wear masks, and with practice we do it better and better, and they serve us well--except that it gets very lonely inside the mask, because inside the mask there is a person who both longs to be known and fears to be known.

The Metaverse has the potential to enlarge our islands and allow us to hide even more easily behind well-designed masks, entrenching us in our fear of being truly known.  

There is no stopping the momentum of this innovation train. I simply hope we pause often to consider how we might be unintentionally swept away by transformative technologies without understanding their soul-impact.  I hope we find courage, when necessary, to brace ourselves against the swelling tide of pressure to live as a counterfeit self in a counterfeit world, and to embrace the raw, gritty, dirty world of created matter and humans as the flawed flesh and bone humans we are.    

Fragments

Every time I retreat to the beach, that very first stroll stirs up a whirlwind in my brain.   I feel compelled to wrangle that elusive swirling into cohesive thoughts but it's made up of impressions, emotions, and loosely formed connections that are difficult for a rationalist like me to articulate.    The urge to write is driven, at least in part, by my need to "take dominion" over the chaos...to bring order to the overgrown wildflower garden in my head.  I need order.  Less, I think, from a need to control and more from an inherent desire to understand.  Or, if truth be told, it may be mostly from a desire to FEEL a bit less.   Ideas can be tamed, arranged, ordered, classified, and brought to a conclusion in a way that emotions can't.  At least not for me.     

When I try to articulate the swirl, the words seem shallow in comparison to profound feelings that accompany the thoughts.  But that doesn't stop me from trying.

My first impression is of the vibrant playfulness of the wildlife that inhabits the beaches of Florida and Southern Alabama.  The egrets, the seagulls, the pelicans, the crabs, and the sandpipers exhibit a joyful determination in their quest for nourishment, which seems their primary focus.  The soaring and diving of the pelicans exude joy.  The sandpipers flit about frantically, pecking through the freshly wet sand for insects, worms, or vulnerable crustaceans.  The herons don't seem exactly playful - they appear serious and stark and intense in their hunt, but their explosively graceful takeoffs inspire awe. Heron Chasing Sunset

My second impression is of the vastness and power of the ocean.  Duh, right?  But every single time, it overwhelms me.  The mind of God conceived and created this.  Ex nihilo.  What?!  And he holds this massive ecosystem together by the power of his word.  What is man that you take thought of and care for him?! Why gift this superfluity of grandeur, this overflow of abundance to creatures whose senses are too often dulled to its magnificence?  

My third impression mingles the realities of beauty and rest and resurrection.  The generosity of God is manifest in his sharing this expression of created beauty with his creatures.  The goodness of God shines through the predictability of the setting sun and the onset of a time of rest.  The faithfulness of God is reinforced in our knowing that the setting sun will rise again tomorrow morning...without fail...without end...without qualification...without regard to how well I lived, enjoyed, appreciated, used, or gave thanks for the day that just passed.  No. Matter. What.  The sun will rise and I receive the blessed promise of a brand new day.  A daily resurrection.  

The words remain inadequate, but the experience draws out a sense of wonder and forces me into a posture of thanksgiving for the manifold gifts of the Creator.

The Outrage of Grace

I said grace cannot prevail until law is dead, until moralizing is out of the game. The precise phrase should be, until our fatal love affair with the law is over — until, finally and for good, our lifelong certainty that someone is keeping score has run out of steam and collapsed. As long as we leave, in our dramatizations of grace, one single hope of a moral reckoning, one possible recourse to salvation by bookkeeping, our freedom-dreading hearts will clutch it to themselves. And even if we leave none at all, we will grub for ethics that are not there rather than face the liberty to which grace calls us. Give us the parable of the Prodigal Son, for example, and we will promptly lose its point by preaching ourselves sermons on Worthy and Unworthy Confession, or on The Sin of the Elder Brother. Give us the Workers in the Vineyard, and we will concoct spurious lessons on The Duty of Contentment or The Moral Aspects of Labor Relations. 

Restore to us, Preacher, the comfort of merit and demerit.  Prove for us that there is at least something we can do, that we are still, at whatever dim recess of our nature, the masters of our relationships.  Tell us, Prophet, that in spite of all our nights of losing, there will yet be one redeeming card of our very own to fill the inside straight we have so long and so earnestly tried to draw to.  But do not preach us grace.  It will not do to split the pot evenly at 4am and break out the Chivas Regal.  We insist on being reckoned with. Give us something, anything: but spare us the indignity of this indiscriminate acceptance.  --Robert Farrar Capon

Beannacht: A Poem

Beannacht

by: John O'Donahue

On the day when

The weight deadens

On your shoulders

And you stumble,

May the clay dance

To balance you.

And when your eyes

Freeze behind

The grey window

And the ghost of loss

Gets into you,

May a flock of colours,

Indigo, red, green

And azure blue,

Come to awaken in you

A meadow of delight.

When the canvas frays

In the currach of thought

And a stain of ocean

Blackens beneath you,

May there come across the waters

A path of yellow moonlight

To bring you safely home.

May the nourishment of the earth be yours,

May the clarity of light be yours,

May the fluency of the ocean be yours,

May the protection of the ancestors be yours.

And so may a slow

Wind work these words

Of love around you,

An invisible cloak

To mind your life.

Wedding Dessert Table

September 12, 2021: Gabby Boeve & Kale Houghton at Knotting Hills in Pevely, MO

Sources:

• 6-tier Acrylic Donut Stand 
• Crates with slats - IKEA Knagglig
• Crates without slats - salvaged from a local wine shop
• Platters and cake stands - items I already had, but most came from HomeGoods over the years

Floral Arrangement 

• Greenery - Eucalyptus garland 1
• Greenery - Eucalyptus garland 2
• Flowers and other floral - an assortment from Hobby Lobby
• Glass Orbs - hung with fishing wire
• Tea Light Candles

The greenery is wrapped around a broom stick and fastened with zip ties.  The flowers and leaves are just stuck into the greenery, except for the center succulent which is quite heavy.  

This arrangement was inspired by this tutorial over at ClaCali.  

On Another's Sorrow

On Another's Sorrow

by: William Blake

Can I see another's woe

And not be in sorrow too?

Can I see another's grief

And not seek for kind relief?

Can I see a falling tear

And not feel my sorrow's share?

Can a father see his child weep

Nor be with sorrow filled?

Can a mother sit and hear

An infant groan, and infant fear?

No, no! never can it be!

Never, never can it be!

And can He who smiles on all

Hear the wren with sorrows small,

Hear the small bird's grief and care,

Hear the woes that infants bear,

And not sit beside the nest

Pouring pity in their breast;

And not sit the cradle near

Weeping tear on infant's tear;

And not sit both night and day

Wiping all our tears away?

O, no! never can it be!

Never, never can it be!

He doth give His joy to all;

He becomes an infant small;

He becomes a man of woe;

He doth feel the sorrow too.

Think not thou canst sigh a sigh

And thy Maker is not by.

Think not thou canst weep a tear

And thy Maker is not near.

O! He gives to us His joy

That our grief He may destroy;

Till our grief is fled and gone

He doth sit by us and moan.

A Litany at Atlanta

O Silent God, Thou whose voice afar in mist and mystery hath left our ears an-hungered in these fearful days--

Hear us, good Lord! 

Listen to us, Thy children: our faces dark with doubt are made a mockery of in Thy Sanctuary.  With uplifted hands we front Thy Heaven, O God, crying:

We beseech Thee to hear us, good Lord!

We are not better than our fellows, Lord; we are but weak and human men.  When our devils do deviltry, curse Thou the doer and the deed, --curse them as we curse them, do to them all and more than ever they have done to innocence and weakness, to womanhood and home.

Have mercy upon us, miserable sinners!

And yet, whose is the deeper guilt? Who made these devils?  Who nursed them in crime and fed them on injustice? Who ravished and debauched their mothers and their grandmothers?  Who bought and sold their crime and waxed fat and rich on public iniquity?

Thou knowest, good God!

Is this Thy Justice, O Father, that guile be easier than innocence and the innocent be crucified for the guilt of the untouched guilty?

Justice, O Judge of men!

Wherefore do we pray?  Is not the God of the Fathers dead?  Have not seers seen in Heaven’s halls Thine hearsed and lifeless form stark amidst the black and rolling smoke of sin, where all along bow bitter forms of the endless dead?

Awake, Thou that sleepest!

Thou art not dead, but flown afar, up hills of endless light, through blazing corridors of suns, where worlds do swing of good and gentle men, of women strong and free—far from cozenage, black hypocrisy, and chaste prostitution of this shameful speck of dust!

Turn again, O Lord; leave us not to perish in our sin!

A city lay in travail, God our Lord, and from her loins sprang twin Murder and Black hate.  Red was the midnight; clang, crack, and cry of death and fury filled the air and trembled underneath the starts where church spires pointed silently to Thee.  And all this was to sate the greed of greedy men who hide behind the veil of vengeance. 

Bend us Thine ear, O Lord!

In the pale, still morning we looked upon the deed.  We stopped our ears and held our leaping hands, but they – did they not wag their heads and leer and cry with bloody jaws: Cease from Crime! The word was mockery, for thus they train a hundred crimes while we do cure one.

Turn again our captivity, O Lord.

Behold this maimed and broken thing, dear God; it was an humble black man, who toiled and sweat to save a bit from the pittance paid him.  They told him: Work and Rise!  He worked.  Did this man sin?  Nay, but someone told how someone said another did –one whom he had never seen nor known.  Yet for that man’s crime this man lieth maimed and murdered, his wife naked to shame, his children to poverty and evil.

Hear us, O heavenly Father!

Doth not this justice of hell stink in Thy nostrils, O God?  How long shall the mounting flood of innocent blood roar in Thine ears and pound in our hearts for vengeance?  Pile the pale frenzy of blood-crazed brutes, who do such deeds, high on Thine Altar, Jehovah Jireh, and burn it in hell forever and forever!

Forgive us, good Lord; we know not what we say!

Bewildered we are and passion-tossed, mad with the madness of a mobbed and mocked and murdered people; straining at the armposts of Thy throne, we raise our shackled hands and charge Thee, God, by the bones of our stolen fathers, by the tears of our dead mothers, by the very blood of Thy crucified Christ: What meaneth this? Tell us the plan; give us the sign!

Keep not Thou silent, O God!

Sit not longer blind, Lord God, deaf to our prayer and dumb to our dumb suffering.  Surely Thou, too, art not white, O Lord, a pale, bloodless, heartless thing!

Ah! Christ of all the Pities!

Forgive the thought!  Forgive these wild, blasphemous words!  Thou art still the God of our black fathers and in Thy Soul’s Soul sit some soft darkenings of the evening, some shadowings of the velvet night.

But whisper –speak –call, great God, show us the way and point us the path!  Whither?  North is greed and South is blood; within, the coward, and without, the liar.  Whither?  To death?

Amen!  Welcome dark sleep!

Whither? To life? But not this life, dear God, not this.  Let the cup pass from us, tempt us not beyond our strength, for there is that clamoring and clawing within, to whose voice we would not listen, yet shudder lest we must –and it is red.  Ah! God!  It is a red and awful shape. 

Selah!

In yonder East trembles a star

Vengeance is Mine; I will repay, saith the Lord!

Thy Will, O Lord, be done!

Kyrie Eleison!

Lord, we have done these pleading, wavering words.

We beseech Thee to hear us, good Lord!

We bow our heads and hearken soft to the sobbing of women and little children.

We beseech Thee to hear us, good Lord!

Our voices sink in silence and in night.

Hear us, good Lord!

In night, O God of a godless land!

Amen!

In silence, O Silent God.

Selah!

The Hungering Dark

When I grabbed this book from the shelf and added it to my beach pile, I noticed it was bookmarked where I had stopped reading it previously, and wondered why I didn't finish as I'm usually committed to doing so.

Today when I picked it up and glanced through my underlinings in the first half, I remembered why.  It had been too much for me to take in at once.  It would have been gluttonous to keep devouring Buechner's words when I was sated and couldn't actually absorb any more.  There was nothing to be gained from continuing.  

I had the appetite to finish it today.  Buechner puts words to thoughts I have felt, but have been unable to articulate.  The way he sees, processes, evaluates, and speaks into the world resonates deeply with me.  I commend his meditative writings to you.  (I specify his meditative writings because I have not yet read his novels, but hope to do so before too long.  Per my friend Serena's recommendation, I'll likely begin with The Return of Ansel Gibbs.)  

For your enjoyment, a brief passage from The Hungering Dark: Pontifex

"'No man is an island,' wrote Dr. Donne...'for whom the bell tolls it tolls for thee.'  ...any man's death reminds us of our common destiny...our lives are linked together.  But there is another truth...that every man IS an island.  We sit in silence with one another, each of us reluctant to speak, for fear that he may sound like a fool. And beneath that  there is of course the deeper fear...that maybe the truth of it is that indeed he is a fool.  So either we do not speak, or we speak not to reveal who we are, but to CONCEAL who we are.  Instead of showing ourselves as we truly are, we show ourselves as we believe others want us to be.  We wear masks, and with practice we do it better and better, and they serve us well--except that it gets very lonely inside the mask, because inside the mask there is a person who both longs to be known and fears to be known.  In this sense every man IS an island separated from every other man by fathoms of distrust and duplicity.  

"We need each other greatly, you and I, more than much of the time we dare to imagine, more than most of the time we dare to admit.  Island calls to island across the silence and once, in trust , the real words come, a bridge is built and love is done - not sentimental, emotional love, but love that is pontifex: bridge-builder.  The islands become an archipelago, a continent, a kingdom whose name is the Kingdom of God."

The Wounded Healer

The modern generations, says Nouwen, feel themselves dislocated from history and in possession of a fragmented belief system in which nothing is "always and everywhere true and valid."  Coupled with a lack of confidence that any life exists beyond death, these generations experience a deep, intolerable loneliness and hopelessness that lead to cries for revolution.  Nouwen succinctly evaluates how this lack of rootedness affects the heart and mind, then suggests how Christians might frame the Good News in ways that it can be meaningfully heard.  

First, because these are inward generations, we have to be willing to explore the depths of our own inner life and articulate that experience as a means of establishing genuine connection...we must learn to "name the space where joy and sorrow touch each other."  Second, compassion must become the essence and core of our leadership as they are seeking to exchange dominating authority for true fatherhood.  And thirdly, in response to their inclination to revolt, we should act as contemplative critics who can stand outside of the narrative and speak critically while also infusing hope. 

This work can only be done through embodied presence marked by genuine personal concern and shared suffering, in a context of hospitality where "sufferings can be understood as wounds integral to our human condition" and as openings for healing and hope as we and they begin to understand that just as Christ's wounds were for the healing of the nations, so too our wounds are an occasion for the healing of others. 

Remembering

A very brief novel of Port William in which Andy Catlett wrestles with the loss of his hand.  

"His right hand had been the one with which he reached out to the world and attached himself to it.  When he lost his hand, he lost his hold.  It was as though his hand still clutched all that was dear to him --and was gone."

Andy is literally and figuratively alone with his inner turmoil.  One particular moment of that struggle comes while, away from his family and the farm, he roams the streets of San Francisco in the early morning hours:  

"Andy is filled with a yearning toward this place.  He imagines himself living here.  He would have a small apartment up here on the hillside looking out over the bay.  He would live alone and slowly he would come to know a peacefulness and gentleness in his own character, having nobody to quarrel with.  He would have a job he could walk to in the morning and walk home from in the evening.  It would be a job that would pay him well and give him nothing to worry about before he went to it or after he left it.  In his spare time he would visit the museums.  His apartment would be a place of refuge, quiet and orderly, full of beautiful things.  But he reminds himself of himself.  For the flaw in all that dream is himself, the little hell of himself alone." 

With his characteristic poetical poignance, Berry reveals the inner life of this very human character as no one else can do so well as he, I think.  We become Andy as he gets lost in his loss and struggles to find his way back home.

On Being Mortal

Scientific advances, says Dr. Gawande, have turned the process of aging and dying into a medical experience to be managed by healthcare professionals. 

The waning days of our lives are given over to treatments that addle our brains and sap our bodies for a sliver's chance of benefit. They are spent in institutions...where regimented, anonymous routines cut us off from all the things that matter to us in life.  

Gawande deftly lays out the path by which we arrived at our current "continuum of care" model - the route from independent living to assisted living to nursing home care to dementia care.  In theory, it's a nice enough idea but, in reality, it has created a medical environment focused on safety and survival that strips individuals of the dignity of autonomy, removing them from the known and familiar, which are so crucial for maintaining meaning and equilibrium as faculties begin to dull.  They are left floundering in a world of strange confusion in which they have little if any control over the simplest daily routines such as when and what they eat, whether they get dressed and what they wear, whether they take a walk outdoors or stay in bed for half a day, whether they accept or reject a specific treatment. 

Dr. Gawande provides a helpful service in tracing the history of and highlighting various efforts to shift our approach - and therefore our model - of eldercare, but his greatest service is in addressing the fundamental reasons why we are getting it wrong. 

The problem with medicine and the institutions it has spawned for the care of the sick and the old is not that they have had an incorrect view of what makes life significant.  The problem is that they have had almost no view at all.  Medicine's focus is narrow...concentrating on repair of health, not sustenance of the soul. Yet...they are the ones who largely define how we live in our waning days.  ...we have treated the trial of sickness, aging, and mortality as medical concerns.  It's been an experiment in social engineering putting our fates in the hands of people valued for their technical prowess...and that experiment has failed.  If safety and protection were all we sought in life, we might conclude differently.  But because we seek a life of worth and purpose, and yet are routinely denied the conditions that might make it possible, there is no other way to see what modern society has done."

We unwittingly set our loved ones on a trajectory of unstoppable momentum of medical treatment that, ultimately, controls their narrative.  We remove their agency, making decisions on their behalf and imposing treatments and solutions "for their own good" whether or not they want it.  In so doing, we wrest from them the ability to author their own stories, the freedom to shape their lives in ways consistent with their character and loyalties.  

The battle of being mortal is the battle to maintain the integrity of one's life - to avoid becoming so diminished or dissipated or subjugated that who you are becomes disconnected from who you were or who you want to be.

Our mortality is certain and for most of us, that end will be reached through a prolonged process of aging and dying.  We don't get to control the circumstances of that process, but we ought to be able to choose what we do with those circumstances.

I commend to you Being Mortal - Medicine and What Matters in the End as a worthwhile read.  Dr. Gawande not only tracks where we've come from and where we are today, but he also proposes options for where we go from here, and how - with some thought and intention - we can transform the process of aging and dying into a more wholistic and human one.  Because after all, he affirms, every life is a story and in stories, ENDINGS MATTER.