First, because these are inward generations, we have to be willing to explore the depths of our own inner life and articulate that experience as a means of establishing genuine connection...we must learn to "name the space where joy and sorrow touch each other." Second, compassion must become the essence and core of our leadership as they are seeking to exchange dominating authority for true fatherhood. And thirdly, in response to their inclination to revolt, we should act as contemplative critics who can stand outside of the narrative and speak critically while also infusing hope.
This work can only be done through embodied presence marked by genuine personal concern and shared suffering, in a context of hospitality where "sufferings can be understood as wounds integral to our human condition" and as openings for healing and hope as we and they begin to understand that just as Christ's wounds were for the healing of the nations, so too our wounds are an occasion for the healing of others.
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