In our compassion, we don't like to see people suffer. And so our instincts are aimed at preventing and alleviating suffering. No doubt that is a good impulse. But if we really want to reach out to others who are suffering, we should be careful not to be like Job's friends, not to do our "helping" with the presumption that we can fix things, get rid of them, or make them "better." We may look at our suffering friends and imagine how they could have better marriages, better-behaved children, better mental and emotional health. But when we rush in to fix suffering, we need to keep in mind several things.
First, no matter how insightful we may be, we don't really understand the full nature of our friends' problems. Second, our friends may not want our advice. Third, the ironic fact of the matter is that more often than not, people do not suffer less when they are committed to following God, but more. When these people go through suffering, their lives are often transformed, deepened, marked with beauty and holiness, in remarkable ways that could never have been anticipated before the suffering.
So, instead of continuing to focus on preventing suffering - which we simply won't be very successful at anyway - perhaps we should begin entering the suffering, participating insofar as we are able - entering the mystery and looking around for God. In other words, we need to quit feeling sorry for people who suffer and instead look up to them, learn from them, and - if they will let us - join them in protest and prayer. Pity can be nearsighted and condescending; shared suffering can be dignifying and life-changing. As we look at Job's suffering and praying and worshiping, we see that he has already blazed a trail of courage and integrity for us to follow.
But sometimes it's hard to know just how to follow Job's lead when we feel so alone in our suffering, unsure of what God wants us to do. What we must realize during those times of darkness is that the God who appeared to Job in the whirlwind is calling out to all of us. Although God may not appear to us in a vision, he makes himself known to us in all the many ways that he describes to Job - from the macro to the micro, from the wonders of the galaxies to the little things we take for granted. He is the Creator of the unfathomable universe all around us - and he is also the Creator of the universe inside of us. And so we gain hope - not from the darkness of our suffering, not from pat answers in books, but from the God who sees our suffering and shares in our pain.
Reading Job prayerfully and meditatively leads us to face the questions that arise when our lives don't turn out the way we expect them to. First we hear all the stock answers. Then we ask the questions again, with variations - and hear the answers again, with variations. Over and over and over. Every time we let Job give voice to our own questions, our suffering gains in dignity and we are brought a step closer to the threshold of the voice and mystery of God. Every time we persist with Job in rejecting the quick-fix counsel of people who see us and hear us but do not understand us, we deepen our availability and openness to the revelation that comes only out of the tempest. The mystery of God eclipses the darkness and the struggle. We realize that suffering calls our lives into question, not God's. The tables are turned: God-Alive is present to us. God is speaking to us. And so Job's experience is confirmed and repeated once again in our suffering and our vulnerable humanity.
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